The victim had not been identified in the lawsuit. News agency Reuters, which first reported the case, had named the managers, who were named as the defendants along with Cisco. They both appeared to be Indian Americans, going by their names. They were no longer with the company. Caste-based discrimination does not appear to be rare in the United States. It could not be immediately ascertained if this was the first lawsuit about caste-based workplace discrimination in the United States. The case has been filed under Title VII of the Civil Rights Act of , which prohibits workplace discrimination on the basis of race, color, religion, sex and national origin.
What is India’s caste system?
To simplify heavy topics such as love, caste and its intersection with gender let me begin with my story. I come from the Nanded, one of the most backward regions of Marathwada in Maharashtra. I studied in Marathi medium till graduation, and did odd jobs in companies in Pune.
Till date, the post-mortem report hasn’t come out. A few days after Pranay’s murder, Sandeep, a dalit man, was attacked for marrying Madhavi, an.
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Why I converted to Islam and buried my Hindu identity: Dalit Camera founder
This book is unique in many ways. First, it is written by a former RSS member who has become a radical critique of the organisation and who explains why in detail. Till date, few ex-swayamsevaks had narrated what had been their experience in the Sangh and presented the reasons why they had left it. I know only three other such testimonies.
Renu is not a Dalit, but from the Other Backward Class (OBC), the government’s “It was , and we had been dating for a year. I didn’t.
The work is a unique collection of photographs that seek to capture the lives of the Dalit populace, an ostracised minority, over six decades in Nepal. Vats analyses the interaction between readers, photographers and the subjects of the compendium, musing on the reverberations of power hierarchies in photo-archives. From a treatise dating back to on purity and social organisation, to the abundance of caste elites in contemporary leadership positions in state and civil society, the history of Nepal is illustrative of how caste-based dominance can mutate and thrive in diverse political arrangements, over vast tracts of history.
Caste as a system of social segmentation, economic deprivation and exclusion, political desubjectivation, and material expropriation touches every aspect of life in Nepal. Across Hill and Tarai regions, Dalits are groups which rank the lowest in caste heirarchy. This heirarchy has implications for their identity and lived experience.
Swipe me left, I’m Dalit
Welcome to the Dalit research guide! This guide is for students and scholars interested in learning and researching Dalits. Here you will find Dalit resources including non-fiction, fiction, movies, and links to other free resources. In this section, you will find general reference information, databases, relevant keywords, and bibliographies about Dalits.
dating the phenomenon of mobilisation of ethnic groups.2 This literature primari ly based on the sociological understand ing of political contestations seems noth.
Two Cisco supervisors in the Golden State, Sundar Iyer and Ramana Kompella, are named in the suit for discriminating against and harassing a Dalit employee. New York: California regulators have sued Cisco Systems, saying an engineer faced discrimination at the company’s Silicon Valley headquarters because he is a Dalit Indian.
India’s caste system long placed Dalits at the bottom of a social hierarchy, once terming them “untouchables”. Inequities and violence against Dalits have persisted for decades after India banned caste discrimination. The engineer worked on a team at Cisco’s San Jose headquarters with Indians who all immigrated to the US as adults, and all of whom were of high caste, according to the lawsuit filed on Tuesday by the California Department of Fair Employment and Housing.
The “higher caste supervisors and co-workers imported the discriminatory system’s practices into their team and Cisco’s workplace,” the lawsuit says. The Civil Rights Act bans employment discrimination based on race, colour, religion, sex and national origin. The lawsuit notes the employee is Dalit Indian, and that he is darker-complexioned than non-Dalit Indians.
Two men who were Cisco supervisors and higher-caste Indians, Sundar Iyer and Ramana Kompella, are named in the suit for discriminating and harassing the employee. The employee received less pay and fewer opportunities, and when he opposed “unlawful practices, contrary to the traditional order between the Dalit and higher castes, defendants retaliated against him,” the lawsuit says. The suit says that Iyer told other workers that the employee was Dalit and enrolled at India’s prestigious Indian Institute of Technology through affirmative action.
The employee contacted Cisco human relations, wanting to file a discrimination complaint against Iyer, and then Iyer took away his responsibilities and made other changes that reduced the employee’s role and made him feel isolated from his coworkers. The suit says Iyer disparaged the employee to coworkers and said they should avoid him. After Iyer stepped down, Kompella replaced him, and the suit says Kompella “continued to discriminate, harass, and retaliate” against the employee, including by “giving him assignments that were impossible to complete under the circumstances”.
I almost nodded in agreement, instantly realising how furious it made me. Yes for a Dalit woman, I live a very privileged life but what does my privilege exactly include? As far as I know, I am just a regular working class educated woman living an independent life.
India Christians protest discrimination against Christian Dalits on August 10, the date in that. “Franklin Caesar Thomas’s great grandparents converted to.
Well researched and informative, but readable and accessible, this is a book for those interested in sociological studies as much as for the lay reader. There is also a steady stream of discourse dedicated to how Indian women are gaining sexual agency, in that they are no longer hesitant when it comes to casual sex, being with married men, or having an open relationship. Hook-ups and casual dating, via an app or otherwise, are perceived to be creating a sex-positive culture for Indian women who may otherwise be inhibited from experiencing unbridled sexual pleasure inside or outside of a relationship.
Not all Dalit women cisgender, heterosexual, urban, and educated , who consider dating as a possible route to finding romantic partners, necessarily share the same experience. At the heart of a good, intimate relationship is the understanding that those involved, in sustaining that bond, are of value. But, how is this value determined and who in the relationship determines it? The highest value, as defined by Hinduism, has traditionally been ascribed to the Brahmin woman, followed by the Kshatriya, the Vaishya, and the Shudra.
The caste complex: Is JNU really a love haven?
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Yet he is now poised for a significant victory. The dusty, nondescript road has long been a no-go area, on pain of death, for bridegrooms from the Dalit caste and their wedding processions. There, the couple will be married. Jadav is a new kind of Dalit, the lowest caste in Hinduism. Formerly known as untouchables , the Dalits are fed up with the humiliating customs and class prejudice they have endured, and are mobilising against a system that refuses to wither away.
Slightly greater prosperity and higher levels of education have made the younger generation aspirational. There is a new assertiveness. Jadav is confident, educated — studying law at Aligarh Muslim University — and ready to take on any social rule that degrades or diminishes him. His position as a social worker in his village, using his education to help people of all castes apply for ID cards and welfare benefits, has reinforced his self-respect.
When he first announced last year that he planned to take his baraat past the exclusion zone where the upper caste, land-owning Thakurs live, outrage erupted. Dalit bridegrooms are expected to take the route on the outskirts of the village, avoiding the main road. We are not allowed to ride a horse. We have to walk. They said it was against tradition.
The Plight of Untouchable Christians in India Today
Defend the cause of the fatherless, plead the case of the widow. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.
When did we see you a stranger and invite you in, or needing clothes and clothe you?
From a treatise dating back to on purity and social organisation, to the abundance of caste elites in contemporary leadership positions in.
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What Does Being An ‘Elite Dalit’ Woman Mean?
We ourselves live in a pretty sick society that seems incapable of feelings of sisterhood, brotherhood, solidarity. DC: How do we support the movement in the US and how does one show solidarity with people protesting in India? I would say that the best way of supporting that movement is to understand where it comes from, first of all.
DC: When Dalits say #dalitlivesmatter, does it not appropriate and see an Indian woman dating a White guy, if they “cross” the cultural line.
A s a child, caste was always something I came across in passing, in the pages of history textbooks or registration forms for exams. Growing up as an upper-caste, middle-class Hindu male , I had the privilege of being oblivious to caste. That was until I met a girl, who would go on to become my wife. I met Shivali in , fittingly, around the occasion of Amedkar Jayanti.
Shivali, who worked as a graphic designer at the same company, was to work with me on the story. So I set about doing the legwork. I started with an anecdote, spoke to experts, contrarians, took a deep-dive into history. At the end of my endeavours, I was left with what I thought was a well-balanced story. Shivali felt my story was too superficial.
She thought it did not delve deep enough into the problem of caste, of failing to look at caste in our institutions, in our media, in politics, and more. She certainly knew more about caste than I did. She took a far greater interest in the subject than in routine politics or media-related stories. Shivali was a member of the Scheduled Castes, and her family had a history of Dalit activism ; her maternal grandfather had worked closely with Dr Ambedkar.
While Shivali might have disagreed with my story, we still managed to have a great conversation about it, and what started with an assignment soon blossomed into a relationship.